Requiem for Greg Goodwin

There is a song by the Black Crows that is a haunting story of a woman who struggles with addiction and isolation. She just can’t seem kick it and as totems keeps on her two things that symbolized a past she can’t ever get back and an unknown future.

Every time I hear She Talks to Angels I can’t help but think of my uncle Greg. It’s probably because he use to play it on his guitar, although not particularly well. I asked him once about playing guitar he said that, “I just had to feel it.” I was more talking finger positions and he was talking about the rapture of music.

I guess I think of this song because he was also captive to addiction. He had used heavy drugs early in his life and toward the end it was alcohol that possessed and killed him. He died a couple years ago now, but I was just listening to this song and I felt the need to remember him.

How someone dies is not necessarily an indication of the entirety of how they lived. Greg was complicated. My mother told me that when he was a teenager he had been in a practical joke turned accident involving a PCP laced peanut butter sandwich. He wasn’t right in the head for a week and had to learn to be himself again.

I remember Uncle Greg for being the life of the party. He loved people deeply. When I lived in San Ysidro he used to pick me up from middle school because I was always getting in fights walking home and he helped shield me from that. When I was under 10 I once left my wallet on the counter and he put 2 dollars in it telling me that I should never leave my wallet out because maybe next time money gets stolen from it. This was good encouragement but sometimes his street wisdom didn’t make any sense and he was definitely prone to giving some deeply bad advice. I have no doubt that he meant well though.

The last twenty years the more the alcohol took hold the less of him it seemed that there was. He was a shell of himself. He was always reaching for the past. He would cry when more than a few of us got together longing for those same days gone by wondering why it couldn’t be that way again. He didn’t realize that we could only move forward in time not to mention that the bottle in hand acted as a barrier between himself and life giving relationships.

Toward the end he was estranged from almost everyone. He would yell at people and expect them to take care of him by giving him money. He called people vile things and tried to manipulate people into doing what he wanted. When that didn’t work he’d leave voicemails that no one person should ever say to another. In the end he died alone, surrounded by the bottles that killed him, in a cheap hotel in San Ysidro not far where he had put two dollars into my wallet.

No memorial service held for him. He had burned too many bridges. Too much pain engulfs his memory.

In the song the two items the woman carried were a lock of hair, presumably from a child she was estranged from, and a cross pointing to a hopeful future where God would welcome her into his arms. The cross is a symbol of suffering and death. Greg knew suffering and I can’t imagine how many tiny deaths he experienced along the way to his actual one. When he died I have to believe that he was met by a God who had also experienced suffering and death and welcomed him into a relationship where he no longer sees through a mirror dimly. Rest in peace uncle Greg. I hope you find in death what you couldn’t find in this life.

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Committed

Now we Zoom in to the individual Christian. These folks are committed. They want to follow Jesus and are actively in Christian Community. They are happy to be on the road. What does their faith look like? Michael Foss wrote a great little book on the marks of discipleship and they highly resonate with me.

You can see the image above has personal spirituality like prayer, learning, and giving. Communal spirituality is also there corporate worship, connecting with others, serving the world, and giving.

I believe invitation is important because it brings the individual christian back to the question of who is in the community and crowd, and congregation. The individual Christian as part of the body of Christ is the one who invites people into a deeper relationship with Christ.

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Congregation

Rooted in the place it serves, a congregation should constantly be asking: Who is in the crowd? Who is in our community? Who are the people God has placed around us?

The desire of the congregation should be to invite both the crowd and the wider community into deeper relationship with the body of Christ. The congregation is not simply an organization located in a community. It is the body of Christ in that community.

I don’t have all the answers for how to continually make that invitation happen. I don’t think anyone does. But I do know the mission Jesus has given us: make disciples of all nations.

A congregation, then, is a community of disciples of Jesus who are being formed to participate in that mission.

As a pastor, part of my responsibility is to keep that mission in front of the congregation. And to do that well, I have found that I have to think in systems.

Pastors have a unique vantage point in congregational life. We often know what is happening across the congregation in a way that others don’t. We hear about the ministries, programs, relationships, problems, opportunities, and ideas. Sometimes we are simply let in on what is happening; other times we are the ones orchestrating it.

That means I have to step back and look at the whole picture.

How does one ministry connect with another? Where are we duplicating effort? Where are people falling through the cracks? What are we doing simply because we’ve always done it? What practices could be standardized? What needs to be refined? Most importantly, how does all of this serve the mission?

Thinking in systems also means thinking about capacity. What are our people actually capable of doing?

I want to help a congregation stretch, but not break. I want people to grow, but not burn out. Sometimes there may be something that would improve the system, but the congregation simply doesn’t have the capacity to do it yet.

That’s important. Mission is not accomplished by exhausting people.

Instead, part of leadership is developing people so that their capacity grows. We help people see the mission, discover their gifts, develop as disciples, and live out their calling both within the congregation and in the world.

But congregational systems have another problem: over time, they naturally turn inward.

People find their group. Ministries develop their routines. Committees develop their ways of doing things. Relationships deepen, which is good, but eventually the people inside the system can become so comfortable with each other that they stop noticing the people outside of it.

A ministry that once existed to reach people can eventually exist mostly to maintain itself.

That’s why a congregation has to continually recover an outward focus.

Who aren’t we seeing? Who could we invest in? Who could we invite into relationship? Who is standing at the edge of the crowd?And how are we forming the people who are already here to go back out into the world as disciples of Jesus?

This is where systems thinking becomes more than organizational efficiency. The goal isn’t to build a perfectly functioning church machine. The system exists to serve the mission, not the mission to serve the system. And because the mission comes first, no system should be beyond examination.

We have to be willing to reflect on what we’re doing, refine what isn’t working, strengthen what is, and adapt when the community around us changes.

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Two Circles – Community & Crowd

Rick Warren in his book The Purpose Driven Church invites us to consider different levels of commitment. He has 5 levels of commitment each within concentric circles: community, crowd, congregation, committed, core. The understanding is that working outward inward are people varying levels of commitment to the church and it’s mission. The invitation is to always move to the next circle of commitment and to recognize where other folks are in their journeys.

I like this image because it helps us to identify how we see ourselves and how we see our neighbors. So, the 4 circles I have borrow from his image: Community, Crowd, Congregation, Committed.

Community – Who is my Neighbor?

The question that I think we should continually ask ourselves is – Who is my nieghbor? When I look at the 10 miles surrounding my church I ask myself? Do they know who my community of faith is? Do they know what we are about? I think this can even go further, but maybe this is more of a denominational level. Does the county, state, country, world know who we are?

In thinking about the Community box I wonder if the goal is just to get our name out there? The congregation I currently serve rents a booth out at the local Art and Wine Faire. We have kids paint rocks we affectionately call “Pet Rocks.” For those of you who are old enough, it is a nod to that 70s trend. But the kids enjoy the activity as their parents sit around drinking wine and hanging out. Getting out our name as a congregation is more than just that. How does the congregation serve the community? And the big question, if that community ceases to be, would anyone notice?

I have no illusions that we are suddenly going to get a ton of people coming to church because we do this Art and Wine Faire booth. I think the more appropriate mindset is just that people would be able to recognize our church when they see it. Sure, I’ve had meaningful conversations and even had one visitor, but I don’t think that is the main goal. I think the main goal is to get our name out there and recognized. This help people who volunteer have appropriate expectations. This where advertisements, social media, newspaper, etc. fit in. Do people in the community know that we exist?

Another part of the community are the people that know we exist and even might know where we are. There are people who come to the church for a variety of reasons. Our church has a movable chancel so we tend to host a lot of recitals. We also host a variety of groups like AA and GA. We host a music school in some of our old Sunday School classes. People may know where we are and even who we are. They may have had contact with us, but that doesn’t mean that they have dived into the waters of a worship service or community event.

We should never image than rubbing elbows in a passive way will bring people into our congregation. It takes investing in relationships and invitation. This circle is about name recognition.

Crowd – Infrequent/Seasonal Contacts

There are people who come to the church for a variety of reasons. There are also folks who come seasonally. I’m thinking about significant holidays like Christmas and Easter. They might come infrequently to congregational events like a potluck or special event that the church is putting on. But you’d rarely see them on church from Sunday to Sunday. They know the church, the ministries, and even people in the congregation, but they can at arm distance for a variety of reasons. I would even put people who would consider themselves members of the congregation because they were confirmed 30 years ago but since they don’t really go to church, they’d still consider themselves members of that church because it’s their family church. They may or may not know the name of the pastor.

I think the goal here should be investing in relationships and inviting them into deeper relationship with the Christ and the congregation.

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Thinking in Images (Introduction)

A while ago I was trying articulate to someone how I think. I told her that I tend to write and think in pictures. When I am writing a sermon I’ll scribble a bunch of fragmented thoughts on the page and then start drawing arrows from one idea to another. Most of the time I haven’t quite figured out how those ideas connect, but somehow I trust that a connection will be made. I’ve been doing it long enough to trust the process

This morning I woke up with an image in my head. I’ve been thinking a lot about how I conceptualize ministry, leadership, and discipleship. Most of the ideas in the image I can’t claim ownership over. It was either a book I read, a conversation I had, or a post I saw on social media. In fact, as I post explanations of the image I’ll share with you where I got an idea from…if I can remember. I do think that as a pastor you have to be a good synthesizer of material.
Luckily with the advent of AI I could have it create the picture that I awoke with. In the coming days, I’d like to sketch out how and why I see things the way I do.

I wonder if you could help me. Read what I’m saying and if you see another way of viewing it, drop it in the comments. I still playing with this image and really think that it could help me at least how I think about ministry.

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Welcome Back

It’s been 6 years since I have posted on this site. A lot has happened since then. My hope is to take up the discipline of writing again. I been having a lot of thoughts around leadership, church systems, and discipleship that I want to work through in an public setting. So, welcome back. It’s nice to see you all again.

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The Bench in Laramie, WY

The only places I wanted to see in Laramie, WY were the Matthew Shepard bench (at the University of Wyoming) and the site where he was dumped. Matthew was just 21 years old when he was tortured and left for dead. He later died succumbing to his wounds while in hospital.

Hate killed him that night. One of his attackers had previously expressed anti-gay sentiment and targeted Matthew in a bar.

The place Matthew Shepard was left for dead.

When we arrived at the bench that memorialized him I couldn’t help but think of the trauma he went through before he died. My thoughts moved to his parents losing a child. Selfishly, my mind turned to my two children. “I don’t want my children’s names to end up on a bench,” I said to myself over and over. Tears rolled down my face. Little did I know a bench would evoke in me such an emotional reaction. Even though I was on retreat, I Facetimed my kids from the bench just to tell them I loved them.

People are still beaten and killed, they are still thrown out of their houses, they are still looked at with disgust just for being gay. I used to be a person who thought being gay was immoral. God forgive me.

LGBTQIA+ rights are human rights.

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Chapel at Chimayo

It seemed appropriate that my cell phone reception cut out about 30 minutes away from the holy site we intended to visit. We were on a two lane highway coming south from Taos, New Mexico to the Sanctuary at Chimayo. The silence from the 90s Alternative music gave me an opportunity to reflect on those who need healing, the site we were going to was known amongst Native Americans and Catholics for it’s healing dirt. Many people who make the pilgrimage walk from miles away as a sign of their devotion, many carry crosses.
There are many legends about how the Sanctuary at Chimayo was founded. The most popular one is that don Bernardo Abeyta saw a light coming form the ground on one of his fields. He dug there with his bare hands to find a crucifix. He took it to a priest who then carried the crucifix to his own church in Santa Cruz and placed it upon the altar there, only to find that it was missing the next day. It was later found back at the place it was discovered in Chimayo. This happened two more times and it was apparent that the crucifix wanted to reside in Chimayo. Abeyta then asked to build a chapel at that spot believing that the crucifix and land it resided on had healing powers.
When we entered the chapel it was evident the reverence shown by the pilgrims. There were people praying, lighting candles, and venerating the different artwork in the chapel. I passed the altar rails and through a small little doorframe to the left. to come into another room full of crutches, a testimony to those who left them there when they had been healed. Through a smaller door was the dirt room where there was a small hole in the ground said to have been were Abeyta unearthed the crucifix. I thought it appropriate that we had to kneel before it in order to retrieve some dirt.
It’s no wonder people call this the Lourdes of Chimayo. People from all over were there seeking to be healed. In Acts 19:12, Paul is able to heal people from handkerchiefs and aprons that he had touched. So, believing that dirt can heal is not a long stretch in the Christian’s imagination.
I do know a universal truth. We are all looking to be healed from something, whether it be physical, mental, or spiritual. God promises us that through him we will be healed, in this life, or the next. I hold onto those promises as I let the dirt settle into my hands.

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A Case for Online Communion: Or, Why My Brother is Wrong!

I didn’t want to write this because we did a whole podcast on it, but my former Professor from Fuller doesn’t think I care about theology (because I quoted Luther’s words to Jeremy in a Facebook thread), so I felt inclined to prove him wrong. Take that Clay.

BTW: You can find the podcast where we beat this dead horse here. 

You can also find my brother’s article here… https://jpserrano.com/2020/04/05/a-case-against-online-communion/

Some Concessions

The Solid Declaration of the Formula of Concord made it clear that outside of the use, there is no Sacrament.  That means if it’s not being used for what it was intended it’s not the Sacrament.  I didn’t come up with this, but you can look it up yourself: Solid Declaration: Article 7, line 85.

So, things like solitary masses, or Eucharistic adoration, ocular reception (can someone say spiritual communion?) is not something that I think Lutherans should be on board with because it is not being used for intended purpose.  It really seems like the Solid Declaration was clear on this, at least to me. 

Don’t get me started on the tradition of “fasting from the table.” To me, asking me to fast is grasping for a tradition to justify being uncomfortable. Talk about emotional reasoning!

Agreement

I agree with my brother and the Solid Declaration that there needs to be some things present in order for the Sacrament to be valid. 

  1. Gathering
  2. Words of Institution
  3. Elements: Wine and Bread
  4. Distribution
  5. Reception

Without these things there is no Sacrament. 

Another Tradition

Why don’t we rely on the tradition of adjusting our practices when there is an emergency? We do this with baptism! Why not with Holy Communion? And I believe that we can do this without straying too far away from the 5 criteria for Communion. 

So here is my suggestions…

  1. Gathering. Yes, we can adjust our conception of gathering. We can gather live online. It’s not as good, but it will do for the time being.  (Caveat: I don’t think recording a service, or watching old communion service is in the spirit of the intention of gathering. It has to be live. I also don’t feel comfortable with mail, drive-by reception, or leaving it out in front of the church for people to receive it.)
  2. Words of Institution. Done, no problem. 
  3. Elements. Well how far do they have to be? Really? Can they be in the same room? Why not just gather the elements together in front of our tables and recognize that whoever is presiding can preside over those elements in front of you?
  4. Distribution. Easy! The pastor says, “This is the body of Christ given for you.” And, “This is the blood of Christ shed for you.” The pastor then gestures for you to receive it. 
  5. Reception: If you are with people you serve each other, if you are along pick them up and consuming them. It’s not as good as someone handing them to you, but again we are operating in emergency times. 

Now, with all of that said I think that once we go back to meeting in person, we abandon the practice…unless another emergency arises and then we do it again.

See things can adjusted slightly and stay within the intention of what Lutherans have held Communion is. 

So Jeremy, you’re wrong.

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Threats of Gun Violence, Covid 19, and the Community I Serve.

My congregation has been through a lot this year. At the beginning of the year we were threatened with gun violence by a former member of the congregation, who is also a pastor. One day I’ll talk details and share the notes, but we are not done with the court case, so I won’t say much. I will say that it was terrifying not only for my family and myself, but also for the congregation. I have shown signs of PTSD and am getting the help that I need.

I had made so many decisions to try and keep people safe during the weeks that it happened that I was content thinking that I probably wouldn’t have to help make decisions like that again…maybe ever.

But, Covid-19 said, “Hold my beer.”

We just received word that our county is on a “Shelter in Place” order for the next three weeks beginning midnight March 17th. That means we won’t be able to have church in person before Holy Week.  Luckily I live where I serve.

This has been the longest year ever.

I don’t know what the future holds, but I know that the risen Christ joins us on our journeys. Threats of gun violence or Covid-19 does not have the final say over our lives.

We have to take care of each other.

Wouldn’t it be great if this experience teaches us in our bodies that we actually need universal health care? Wouldn’t it be great if this teaches us that we have to look after the vulnerable amongst us? Wouldn’t it be great if we learned deep within our bones that we are our brother’s keeper?

I’m praying we learn it just a little bit.

But I’m telling you I feel tapped out on disaster planning. I’m grateful that I have an amazing council who are stepping up to help.

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