Why the Crucifixion? #proggod

Tony Jones challenged us to answer the question, “Why the Crucifixion?”  I think that there are two quotes that can sum it up better than I could.

The theology of the cross, which may be stimulated by a certain kind of anthropological pre-understanding, is nevertheless first of all a statement about God, and what it says about God is not that God thinks humankind so wretched that it deserves death and hell, but that God thinks humankind and the whole creation so good, so beautiful, so precious in its intentions and its potentiality, that its actualization,its fulfillment, its redemption is worth dying for.”

“The divine love that is ready to suffer birth in human form ‘must’ follow through, if it is really love for creatures, for us. It ‘must’ suffer life, not only birth; it ‘must’ suffer death, too.”

Douglas John Hall, “The Cross in our Context” (Minneapolis: Fortress Press, 2003), pgs. 24, 28.

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Books I Read In 2012

Broken: Seven Christian Rules That Every Christian Ought to Break as Often as PossibleTaking Theology to Youth MinistrySent and Gathered: A Worship Manual for the Missional ChurchCatch: Attracting and Connecting VisitorsWhat You Should Know about Politics... But Don't: A Nonpartisan Guide to the Issues

Paul and the New Perspective: Second Thoughts on the Origin of Paul's GospelThe Furious Longing of GodSustainable Youth Ministry: Why Most Youth Ministry Doesn't Last and What Your Church Can Do about ItBlue Like Jazz: Nonreligious Thoughts on Christian SpiritualityThe Hunger Games (The Hunger Games #1)

Catching Fire (The Hunger Games, #2)Mockingjay (The Hunger Games, #3)The Orthodox WayThe Future of LiberalismThe Art Of Manliness: Classic Skills And Manners For The Modern Man

What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church (The Church and Postmodern Culture)Almost Christian: What the Faith of Our Teenagers Is Telling the American ChurchHow Children Succeed: Grit, Curiosity, and the Hidden Power of CharacterHow (Not) to Speak of God: Marks of the Emerging Church

 

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Sermon: A Forgetful People (Luke 3:7-18)

Ever walked into a room and forgot why you where there?  Have no fear, it’s not you that’s the problem, it’s actually the doorway you’re entering through. Some psychologists at the University of Notre Dame have discovered that going through a doorway triggers what is known as an event boundary.  This event boundary separates one set of thoughts and memories from the next.  So when your walking through a door your brain files away old information to prepare for the new information.  Your brain resets itself to process new information.  So, if you walk into a room and forget why you are there, have no fear, it’s the doorway that is making you do it.
The reason I bring this up because but I think this highlights an even more important point; we are a forgetful people. We forget how good we have it, how fortunate we are to live in the town we do, to have the careers we have, to be able to be retired and not have to work anymore.  We forget the comfort in which we live and it takes a tragic event to jar us out of our forgetfulness.  I was confronted with this harsh reality when I heard about a shooting that took the lives of 27 people in Newtown, Connecticut, 20 of which were children.  Then I remember.  I find myself grateful once again for the life that I have and that this time the act of violence wasn’t toward me and my loved ones.  We are indeed a forgetful people.
We need to be reminded again and again why we are here, and who’s we are, and how to be in the world.  But this is nothing new, it has happened before, and it will happen again.  We forget and then remember in what is almost an endless cycle.  It’s as if our default position is amnesia.
We heard in today’s gospel reading John the Baptist s with words calling people to account for their lives. John the Baptist comes and tells people to take a good hard look at their complacency.  He says to them, “Don’t presume to say that we have Abraham as our ancestor’; for I tell you, God is able from these stones to raise children to Abraham.”  The people claimed that they a special relationship God through natural birth.  But then they had forgotten what that meant.  At another place Jesus picks up this same issue and says, “If Abraham were your father you would be doing what Abraham did”  But they weren’t doing what Abraham did, they had forgotten.
People started to ask John the Baptist, What shall we do then?  How do we remember?  How is it that we live out who god has called us to be?  Repent and be baptized. See a long time ago the people of Israel had undergone a baptism.  They went through the waters of the Jordan as slaves of Egypt and came out free.  John was calling them to do the same.  Go into the waters as slaves of complacency and forgetfulness and come out again ready to be involved what God was doing in the world. John was telling the people who were coming out to be baptized by him.  The people who were already wanting something new.  This baptism was repenting of there sins and living into the new reality of God’s coming reign.
But they asked him what shall we do?  He tell tells them.  If you have two coats give one away.  If you have food give half of that away.  He tells tax collectors not to steal from the people and soldiers to be satisfied with their pay and not extort money from the people they were supposed to be protecting.  He tells them to do what they already knew was the right thing to be doing.  John was telling them to bear the fruit that was already being produced inside of them.  They needed to be reminded how to be in the world after they had undertaken this new baptism, this new exodus from their former slavery.
I have heard all over the news these last few days, “What shall we do?” How shall we live after this tragedy?” And naturally it turns to politics.   Stricter Gun Control Laws? Less strict laws? Armed police in every school? There are no easy political answers.  How are we to be a people together after such a tragedy has taken place?  We are jarred from our complacency and realize that we need some answers we need to remember who we are.  And it’s hard to do after a tragedy.
But there was also someone in the news this week that did not forget who she is.  The very day that the shooting happened in Connecticut, a Woman in Virginia by the name of Stacey Jackson was having a memorial service at Oakwood Baptist Church for her son Jerry Brown. Jerry and his friend Josh Brent play for the Dallas Cowboys. Jerry was killed in a car accident and it is suspected that his team mate Joshua is to blame for the accident. He drove drunk with Jerry in the car that ended up upside down on the freeway and it cost Jerry his life.  Stacey Jackson had an amazing response to Josh Brent, she insisted that they ride to the funeral together, she wanted them to mourn together.  She told one news organization, “I just told him keep his head up, we’re praying for him. And I still love him; he can call me at 4:00 in the morning; he can call me at 12:00 crying. I don’t care. Because Jerry loved him like a brother.”  Even though Josh may go to jail, Stacey is standing by his side.  She has forgiven him and has brought him closer into her family.
At a time of tragedy she has taken a different road.  She is not shouting for vengeance and stricter DUI laws and the evils of Alcohol.  She is doing what she knows.  She is being a mother.  She is forgiving.  She is loving. Even loving the man who took her sons life.         Not long ago there was another school shooting in Pennsylvania.  On October 3, 2006 a man named Charles Roberts, age 32, took a small Amish schoolhouse hostage in Nickel Mines, Pennsylvania. He had walked in there with guns and rope, intending to do very bad things to the students.  After he tied them up, the oldest girl student knew what was coming and told Roberts, “shoot me first.” Her sister said, “Shoot me second.”  They had hoped to buy time for the other students.   Roberts killed 10 people that day not including himself.
And when I had first heard about this shooting my blood began to boil at the injustice, the pain, and the suffering that this man had caused. But this community had a different response.  One woman was going around to the students and was telling them, “We must not think evil of this man.”  In the moment of pain and suffering she was training them in Christ.  Another man said telling people, “He had a mother and a wife and a soul and now he is standing before God.”  I saw a news report that asked a man in the community how he felt about Roberts. He said with tears in his eyes, “I have already forgiven him in my heart.” But it didn’t end there either.  This community didn’t just forgive this man, they sought reconciliation with Roberts widow, parents, and in-laws. Maria Roberts the widow was one of the few outsiders invited to the funeral. The Amish, who are not accustomed to taking donations, helped set up a fund for the Widow and diverted some of the donations they received to her.
Some thought they were foolish to forgive. Others had a different explanation. One author wrote, “that the Amish willingness to forgo vengeance does not undo the tragedy or pardon the wrong, but rather constitutes a first step toward a future that is more hopeful.”  Jesus said to his disciples, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”  Yes, we need to remember how to forgive. We need to practice forgiving and loving and learning what it means to be a Spirit filled people. So that, like this community, who underwent a tragedy more profound than words can describe their forgiveness is etched into their own bodies as the nails in Christ hand and feet- and the world took notice. In 2006 there were news programs, magazine articles, documentaries done on the Amish community because of the way they followed Jesus.
What if after this tragedy in Connecticut we also talked about forgiveness?  What if we talked about faith and hope and love?  What if we talked about holding those people with mental illnesses, those people who are on the outskirts of our society, those who are unloved, even closer?
I believe in hope.  I believe in a day when sin will be no more, when all injustices will be made just.  I believe in a day when there will be no sorrow and every tear will be wiped away from our eyes.  There will be a day when the reign of God will encompass all of the earth. and the lion shall lie down with lamb and peace, true peace, will be known.  I am filled with expectation this advent season that Jesus will return one day and make all things right again.  Amen.

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Worship: My Heart isn’t in It

I used to believe that when at worship on Sunday morning I had to have this intense experience in the singing.  Just singing the words was not enough, I had to feel them, it had to come from the depths of my being.  As time passed, if I didn’t have this experience at worship, I felt like there was something wrong with my relationship with God. I felt like I had to conjure up this thing inside of me to “feel” the worship if my heart was not in it.  Even just being open, if nothing happened, I felt like there was something wrong with me.  I prayed earnestly for this experience to happen.

Since leaving these forms of worship I have come to a different place in my understanding of worship.  My heart isn’t always in it but the liturgy always holds me. Sometimes I am just going through the motions.  But that is absolutely OK.  My being at worship doesn’t depend on my feelings, but God’s faithfulness.  The liturgy holds me because it isn’t about what I do, but who God is, and how God relates to me.  Through the proclamation of God’s saving grace in Jesus (Word) and through the visible Word of God (Sacrament), I am given the grace and strength to know that my faith doesn’t depend on my feelings at worship, but on a Jesus who is for me.

Now this is not to say that I don’t find myself moved at worship. Sometimes the songs or the words we hear move me, because it relates God’s unrelenting love for me. Sometimes I start to tear up or really experience it in the depths of my being.  But, I don’t always have these intense feelings at worship. It’s just like I am not always overcome by intense feelings when I tell my children I love them. But they do need to hear it and I need to say it.

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Parenting as a Spiritual Discipline: Worship and Children with Differing Needs

During thanksgiving I had a hankering for some BBQ and Phil’s BBQ in Santee was the place to go. We met some friends that we hadn’t seen in a while and they brought their child who has been diagnosed on the autism spectrum, specifically, Pervasive Developmental Disorder (PDD).
This child did a great job in the loud restaurant. He wore headphones the whole time to help with noise and spent his time occupied with Star Wars Legos. Every once and a while he stopped and we fist bumped. That’s how I roll. These parents needed to bring there son, because he won’t stay with anyone else, we convinced our children to stay home, as they were tired and whiny. I thought it would be a better experience for all of us if they just spent time with their Noni and Papi.

Toward the end of our time together I asked them if they had a congregation they were worshiping with. What they told me was an interesting perspective that I have not had to think about.

If they go to a church where the worship is loud (i.e. Praise Band), then the noise could greatly disturb their son. If they go to a church that is more traditionally liturgical, then the times of quite could turn into large outbursts for whatever reason. Both types of churches brought potential risks.

This particular child needs to be with his mom. He is not able to go to the nursery or even be handled by his father, without mom being close at hand. If they go to a cry room there is a potentially volatile situation because there are more kids freaking out, potentially causing this child to also freak out.

Most of the time they opt to just not attend worship because of the potential mine fields for their child.

Being a pastor, I asked what could churches do to accommodate children with differing needs. Their response was this, “Be OK with a loud child in church.” It’s that simple.

Often we don’t know why a child is loud in church. But, it’s important that both parents and child are there. We need to make room for children, all children, to be in worship.

 

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On Vacationing as a Pastor

One of the things that surprises me so much about being a pastor is how many plates I have spinning at once. I am starting to consider this an art rather than worry. With that being said, it’s hard taking a vacation. Plates don’t stop spinning when I go on vacation. I find myself thinking about those in need in my parish. I find myself strategizing for the year still. I am only two days into this vacation and I am already thinking about what I have to do when I get back. Being called into the ministry is beautiful and scary experience. Beautiful because I love what I do. Scary because it’s on my mind all the time.
Hopefully I practice the discipline of being fully present during my vacation and hopefully everywhere. The benefit is giving my total attention to what’s in front of me.

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Q & A with Pastor Wesley Telyea

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Pastor Wes over at Caught by Christ had a great piece called Kids in the pews… YES! YES! YES!

I had 3 follow up questions to his piece and so we started an email conversation. Please consider frequenting his blog. He is a voice of Lutheranism that I appreciate.

1. Given that you believe children should be in the pews during worship, is there anything that we can do to create a worship space that is more conducive to children being in worship? If you could dream big, what would that space look like? What symbols would be important to have children focus on?


First, thanks for featuring me, and engaging me in this conversation.  I think this is a very important conversation and one that often gets overlooked for what I would consider to be the “latest and greatest fad.”
Now onto your question, you ask a good one.  If we want kids to stay in worship, then of course we need to create spaces that are kid friendly.  Where I am currently serving at Saint Andrew’s Lutheran Church in Bellevue, WA we do this in a number of ways, many of which were mentioned by your brother in his excellent blog post.  In that post your brother mentioned that a welcome for kids should be included in every worship bulletin, an announcement should be made regarding the congregations stance towards kids at the beginning of worship, people should be encouraged to bring kids into the worship space and trained to do so, an activity space in the nave could be provided for kids and parents, and my personal favorite worship bags can be given to families.  I think all these ways create a space that is conducive for kids in worship, and we do many of these at Saint Andrew’s.
What I would want to add to this list actually has nothing to do with the worship space, but in my mind is critically important.  A congregation that wants kids in worship has to have a ministry model that is conducive for kids and families.  If the basic model of ministry isn’t conducive for kids and families then it doesn’t matter what kind of worship space you have, or how friendly it is kids will not be welcome.  In other words, you could have the most kids friendly worship space in the world, but if your basic ministry model isn’t kid friendly then all that work on a worship space is for not.
At Saint Andrew’s our ministry model is one of circles inside of circles inside of more circles.  In the center we start with the cross of Christ.  It is our conviction that we must always keep our eyes on Christ (Heb. 12:2), and so even when we think about the core of our ministry we begin with where God has first looked upon us in favor.  The next layer is all about the people.  Romans 16 comes to my mind whenever I think about this layer because Paul was a deeply relational apostle, and so once your ministry is rooted in the clear preaching and teaching of Christ then you have to move to how this effects the people for whom this message was proclaimed.   The third layer in our model is entitled: process.  Process is important, but not more important than the cross or people.  I mean for crying aloud even the disciples had a process to replace Judas (Acts 1:15-26), so we should too.  Finally, the last layer is about the institution.
If you reflect with me for a moment on this model what I hope you see is how it clearly shows our values and their order of importance.  Another way to chart would be like this:
Cross
People
Process
Institution
This model affects our worship, because it up front states for everyone that we do not let the institution or process get in the way of proclaiming the Good News of Jesus to the people.  This model, in my mind, is the biggest game changer in creating kid friendly worship space.

2.  Is there anything about our liturgy that you like, or would change, that is aware of the developmental stage children are in? Faith does come by hearing, so what are we doing for children to make sure that they are actually hearing that God is for them?


I love our liturgy!  One of the critiques I often hear regarding the weakness of biblical Lutheran worship is that it’s not kid friendly.  I call BS on that one.  The fact that our liturgy is basically the same week after week is its greatest strength, because kids learn though repetition.  I never really understood this strength until recently when I asked my two and half year old son to say grace and he belted out the Kyrie yelling, “Lord, have mercy.”  It was shocking to my wife and I, because not only did he know the words, but he knew the tune that we had been using in church!  Not to mention my wife and I were surprised because neither of us go around the house chanting, so the only possible place he would have picked that up at during Sunday morning worship.


3.  How would you create a culture within your congregation of including children in worship on Sunday Morning?  What does your congregation currently practice?

Well of course the first way you create a culture of including kids in worship on Sunday morning is by using a model of ministry that already includes them.  If you have to create a culture specifically for Sunday morning then I think you are fighting a losing battle, because people will be function using one “culture” Monday through Saturday and then another on Sunday.  That doesn’t work.  I think including kids is a 7 day a week kind of thing.
With that said some of the tangible steps we take at Saint Andrew’s is to have kids be acolytes and crucifiers every Sunday.  We also have some of our high schooler’s and college age kids rotate in as assisting ministers.  We include kids as readers… and funny enough they are often are best readers because they spend time preparing!  So in that sense the kids are a good example to our adults.  Finally we have worship bags that we provide for kids during worship.
Another thing that helps at Saint Andrew’s is that because our model of ministry is so kid friendly, as well as cross and people focused and not institution and process focused, we simply attract a lot of families.  This means I have a responsibility in worship to engage the kids.  One of the things I do to engage the kids is to ask a lot of questions during the children’s sermon and let them feel comfortable responding with crazy answers.  For example just this last Sunday as I was about to pray at the end of the children’s sermon and one of the kids started to pray.  Rather than stopping them I had them lead the prayer.  That meant I took off my microphone and gave it to the child.  This made for a profound moment in worship.  Most people are to nervous to read in worship… this kids free styled a prayer!  Had I not engaged this child I would have done two dangerous things.  First, I would have made the child feel guilty for doing what all people should do at church… pray.  Second, I would have stifled this kids joy, and so the next time he might not have felt welcome.
When we are creating a culture for kids in worship we have to remember Jesus words in Matthew 19:14, “Let the children come to me.”  These words are not spiritual, they are a command this means we cannot be a stumbling block (Romans 14:13, 1 Corinthians 8:9).  Especially to kids.

Again, Pastor Wes, thank you for your time and responding thoughtfully to my questions.

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Follow up Questions to “The Spiritual Discipline of Parenting: Children in Church.”

My most recent blog post The Spiritual Disciple of Parenting: Children in Church led my friend and colleague, Pastor Wes Telyea, to ask some great follow up questions. You can find my responses on his blog by clicking  Caught By Christ. 

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The Spiritual Discipline of Parenting: Children in Church

I have a friend over at Caught By Christ who wrote a good article on having your kids in the pews.  I commend this article to you and have some additional reflections.

I am a big believer of children being in church. This is shocking I know. But, I am also very cognizant of when my children are being very loud in worship.  Other children could be just as loud as mine and I don’t notice it very much. But, if it’s my children, I start trying to get my wife’s attention. After I’ve gotten it I give her the look to have her try and calm them down. I understand why people with children don’t take their kids to worship. Their noise level may jump exponentially for minor reasons.

As I think about this I have to remind myself that worship is not all about me and my children.  This is my selfish desire to think that somehow my children will have such an impact on what is going on in worship, that it will somehow throw off what God is doing.  It seems to me that this might turn out to be a good spiritual discipline.  By having my children being formed in church I am giving them access them to God’s Word and Sacrament, which many don’t have. When they start to make noise and I want them to go to the nursery, I must stop and remember I am upholding my baptismal promises for them, they have to be there.  I am taking them to worship and it’s not about me or my children. Worship is a messy event.  When my children are loud I have to let go and realize that my children, or I, have not become the center of attention.  So here is the spiritual discipline: take your children to church and when they are noisy remember that this worship is centered on God, people won’t focus on you, and rely once again on God. People are generally very kind to parents with children.

Live with the messiness of worship, loud children and all.  It helps me to remember that I and my children are not the center of the universe, even though it could feel that way when their fighting over a hymnal.

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Dealing with Death

Today is All Hallow’s Eve and with all the skeletons lining the yards of homes I can’t help but think about death.  My mind wanders to how I will experience with my children the death of those that we love, because if there is one thing I know, we all die.

Some have a the sensation of fleeing the scene of a loved ones impending death.  I have seen this a lot over the years.  The usual rationalization is, “I want to remember them the way they were,”  or, “I don’t want to see them that way.”  My problem with this response is the “I” portion.  Someone’s death is not about you, it’s about the dying person. They way you remember someone is up to you, but until they die, they still have personhood, and can probably hear you.  Don’t cut the relationship off prematurely because you are uncomfortable.
I have seen this rational extend to children.  Parents don’t want their children to see the family member in a poor state.  So, they block their children from seeing the loved one, or they don’t them go to the funeral, with the best interest of the child in mind.  The rational is usually that they want their child to remember the loved one as they were, not as they are now.  I don’t really buy this rational. I think it’s more about discomfort then protecting a child’s memory.

I have also seen people skipping the part of loss and pain and going right into hope in Christ’s resurrection and hope for life with God.  We tell children that their loved one is better off in heaven and miss the part where they won’t be coming over to play anymore.

We are a culture that do not know how to deal with death.  I propose that we just confront our own discomfort, name it, and work through it.  Talk to our children openly about it when the time comes.  They won’t have the world shattering existential crises you are imagining. Be honest about missing the person, the pain of loss that you feel, it will hopefully help your own children own their feelings later on in life.  Hopefully they won’t be retreating when your dying, with a lame excuse like, “I want to remember you the way you were.”

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